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Just as Chinese writing is at least one step closer to nature than ours, so the ancient philosophy of the Tao is of a skillful and intelligent following of the course, current, and grain of natural phenomena— seeing human life as an integral feature of the world process, and not as something alien and opposed to it. Looking at this philosophy with the needs and problems of modern civilization in mind, it suggests an attitude to the world which must underlie all our efforts towards an ecological technology. For the development of such a technology is not just a matter of the techniques themselves, but of the psychological attitude of the technician.

Hitherto, Western science has stressed the attitude of objectivity— a cold, calculating, and detached attitude through which it appears that natural phenomena, including the human organism, are nothing but mechanisms. But, as the world itself implies, a universe of mere objects is objectionable. We feel justified in exploiting it ruthlessly, but now we are belatedly realizing that the ill-treatment of the environment is damage to ourselves— for the simple reason that subject and object cannot be separated, and that we and our surroundings are the process of a unified field, which is what the Chinese call Tao. In the long run, we simply have no other alternative than to work along with this process by attitudes and methods which could be as effective technically as judo, the “gentle Tao,” is effective athletically. As human beings have to make the gamble of trusting one another in order to have any kind of workable community, we must also take the risk of trimming our sails to the winds of nature. For our “selves” are inseparable from this kind of universe, and there is nowhere else to be.

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— Perhaps a bit long as a quote, but this page from Alan Watts’ Tao: The Watercourse Way was too good not to put up
"The factor most in Cowen’s favor is the wind at the backs of all techno-optimists like his brethren Clay Shirky and Don Tapscott: the forward momentum of technological development. You cannot turn back the clock. It is impossible to envision a future where there is less information and fewer people on social networks. It is very possible to envision increasing abundance along with better filters to manage it. The most constructive contributions to the debate, then, heed Moore’s Law in the broadest sense and offer specific suggestions for how to harness the change for the better."
— Ben Casnocha’s review of Create Your Own Economy, a defense of internet information culture by Tyler Cown
"A world which increasingly consists of destinations without journeys between them, a world which values only “getting somewhere” as fast as possible, becomes a world without substance. One can get anywhere and everywhere, and yet the more this is possible, the less is anywhere and everywhere worth getting to. For points of arrival are too abstract, too Euclidean to be enjoyed, and it is all very much like eating the precise ends of a banana without getting what lies in between. The point, therefore, of arts is the doing of them rather than the accomplishments. But, more than this, the real joy of them lies in what turns up unintentionally in the course of practice, just as the joy of travel is not nearly so much in getting where one wants to go as in the unsought surprises which occur on the journey."
— Watts, Way of Zen
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A young woman in Chapel Hill, N.C., wakes up sweating. Her air conditioner has died. She knows she wants a new one, but she wants one that will be energy-efficient, easy to install on her own, reliable and not too expensive.

She hops online and types, “I need a new A/C today; I have $250 to spend — help!” into Twitter, which in turn feeds automatically into her Facebook status. She immediately begins to receive replies in both channels from friends with advice on retail outlets, air-conditioner brands and how to stay cool with no A/C. She also sees an @ reply on Twitter from a national big-box retailer letting her know its Chapel Hill location has new air conditioners in stock, as well as a link to the section of its website that shows air conditioners for under $250.

This is the new face of the “search” experience online.

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— Peter Hershberg (via betaworks)
"If we close our eyes, if we try to ignore a difficulty that is facing us, we may feel comfortable. But we cannot live life with our eyes closed. We have to be careful of having too much concern for our personal comfort. It will not bring us peace; it will only create more problems. Zazen is the expression of true comfort. It is our total being in the world. It is total seeing, hearing, and breathing the world. It is letting the world see, hear, and breathe us."
— Les Kaye, in Zen at Work, an interesting look at the lessons learned by a 30-year IBM employee and part-time abbott of a Zen meditation center in Mountain View, CA. So far, it’s offered great perspective on how to balance spiritual practice with modern work and career aspirations/obligations. Part of the key is mindfulness, that nebulous notion of being present in each task and treating it as a form of inquiry and practice.
"That’s the power of IT. It can give voice to the voiceless, eyes to the politically blind, ears to the politically deaf. It’s yet another reason why governments, businesses, NGOs, and ordinary citizens need to join forces in an effort to make sure that the power of technology is put within reach of everyone in our world- including the poorest among us, who need its help the most."
— Muhammad Yunus, from Creating a World Without Poverty: Social Business and the Future of Capitalism

“Strange memories on this nervous night in Las Vegas. Five years later? Six? It seems like a lifetime, or at least a Main Era — the kind of peak that never comes again. San Francisco in the middle sixties was a very special time and place to be a part of. Maybe it meant something. Maybe not, in the long run … but no explanation, no mix of words or music or memories can touch that sense of knowing that you were there and alive in that corner of time and the world. Whatever it meant… .

History is hard to know, because of all the hired bullshit, but even without being sure of “history” it seems entirely reasonable to think that every now and then the energy of a whole generation comes to a head in a long fine flash, for reasons that nobody really understands at the time — and which never explain, in retrospect, what actually happened.

My central memory of that time seems to hang on one or five or maybe forty nights — or very early mornings — when I left the Fillmore half-crazy and, instead of going home, aimed the big 650 Lightning across the Bay Bridge at a hundred miles an hour wearing L. L. Bean shorts and a Butte sheepherder’s jacket … booming through the Treasure Island tunnel at the lights of Oakland and Berkeley and Richmond, not quite sure which turn-off to take when I got to the other end (always stalling at the toll-gate, too twisted to find neutral while I fumbled for change) … but being absolutely certain that no matter which way I went I would come to a place where people were just as high and wild as I was: No doubt at all about that… .

There was madness in any direction, at any hour. If not across the Bay, then up the Golden Gate or down 101 to Los Altos or La Honda… . You could strike sparks anywhere. There was a fantastic universal sense that whatever we were doing was right, that we were winning… .

And that, I think, was the handle—that sense of inevitable victory over the forces of Old and Evil. Not in any mean or military sense; we didn’t need that. Our energy would simply prevail. There was no point in fighting — on our side or theirs. We had all the momentum; we were riding the crest of a high and beautiful wave… .

So now, less than five years later, you can go up on a steep hill in Las Vegas and look West, and with the right kind of eyes you can almost see the high-water mark — that place where the wave finally broke and rolled back.” - Hunter S. Thompson

"Man is a thinking reed but his great works are done when he is not calculating and thinking. “Childlikeness” has to be restored with long years of training in the art of self-forgetfulness. When this is attained, man thinks yet he does not think. He thinks like the showers coming down from the sky; he thinks like the waves rolling on the ocean; he thinks like the stars illuminating the nightly heavens; he thinks like the green foliage shooting forth in the relaxing spring breeze. Indeed, he is the showers, the ocean, the stars, the foliage."
— D.T. Suzuki, introduction to Zen in the Art of Archery by Eugen Herrigelt
"It’s precisely because of the pain, precisely because we want to overcome that pain, that we can get the feeling, through this process, of really being alive- or at least a partial sense of it. Your quality of experience is based not on standards such as time or ranking, but on finally awakening to an awareness of the fluidity within action itself."
— Haruki Murakami discussing triathlons in What I Talk About When I Talk About Running, a memoir of sorts by the Japanese writer/runner. He gets at the core of what athletic activity can represent- a chance to fully channel experience through the body, letting all thoughts, save total awareness of the moment, completely fade away.
"Which is more important: to attain enlightenment, or to attain enlightenment before you attain enlightenment; to make a million dollars, or to enjoy your life in your effort, little by little, even though it is impossible to make that million; to be successful, or to find some meaning in your effort to be successful? If you do not know the answer, you will not even be able to practice zazen; if you do know, you will have found the true treasure of life."
— DT Suzuki, Zen Mind, Beginner’s Mind
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Themed by: Hunson